Dharma Reflections

The nurse, the patient and treatment

Five qualities needed to attend to the sick.

Five qualities of a patient

Numerous people from every background came to the Buddha with questions on every conceivable issue. For example, he said five qualities were needed to attend the sick whether doctors, nurses, attendants, friends or family members. The qualities were the capacity to: …

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On Dharma service – live video teaching on Sunday May 24, 2015

Worldwide Insight has kindly invited me to be the guest onlineDharma teacher on Sunday May 24, 2015 for 90 minutes.

This wallah will start speaking at 7 pm UK time and finish at 8.30 pm.

Worldwide Insight meets every Sunday at 11am Pacific US Time, 2pm Eastern US time, 7pm UK time, 8pm European time, 4am Monday Australia time (AEST), for 90 minutes. …

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What is the Meaning of Life?

What is the meaning of life? The impossible question. The question easily invites us to posit the importance of human goodness upon the appearance of life. Owing to our vulnerable consciousness, we ascertain a meaning or a series of meanings to try to make sense of a fluctuating and insecure dynamic of incalculable presentations. Nothing presented to consciousness, through the senses, has any essence, yet we search for meaning or declare what has importance for us. …

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DISCOURSE ON MINDFULNESS OF BREATHING

SUMMARY OF THE DISCOURSE ON

MINDFULNESS OF BREATHING

A classic discourse of the Buddha from

Middle Length Discourse (Sutta 118)

 Sixteen Stages to develop Mindfulness of Breathing

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Primitive Behaviour. Violence. Evolution and Conditionality for Dependent Arising

We would live a worthwhile life if we spent much, much more time inquiring into the four conditions for what arises.  We would then have the capacity to respond wisely to events, personal, social or global. We would lose all interest in fueling suffering.

The four conditions have immense significance influence.  They give rise to every ‘thing’ from sub-atomic particles to every event in this world and to the cosmos. Here they are – as taught by Nagarjuna, the 2nd century Buddhist sage.

 The Four Conditions for Whatever Arises, Stays (Endures) and Passes are:

 1. Stronger condition (s)  This refers to  conditions that stand out more

 2. Supportive This refers to surrounding conditions.

 3. Leading up to This refers to what led up to what arises, recent or long past.

 4. Universal.  This refers to all the conditions, major and minor, known and unknown, for what arises

There is no fifth condition!

If, as human beings, we are going to develop, then we must be willing to give a lot of time to looking into all four conditions for any situation.  This includes war or peace, success or failure, having or losing, happiness or unhappiness, health and sickness and so on.

We will look inwardly, and we will look outwardly. Every time we are blaming, angry and violent, our reaction will remind us that we still have some way to go to become civilized human beings.

The conditions themselves also dependently arise. We can treat the four conditions as a conventional view, a costumed truth.

The purpose of looking deeply into causality is to take the suffering out of events or the events that might arise later through wise action.

We may need to seek out the company of the wise.

Identity

We label ‘people,’ ‘places,’ ‘views,’ ‘beliefs,’ ‘experiences’ or ‘things.’

We take note of which of the four conditions we tend to focus on.

Do we tend to focus on one or more?

We ask ourselves if there are any problematic desires, any projections or unwise views in our interpretation of events.

Do we honestly believe that our identity is who we are and somebody else’s identity is who they are?

These four conditions refer to past, present and future. We see that nothing has any inherent existence – not religion, not secularism, not wealth, not poverty, not birth, not death, not what arises, what stays or what passes. The world is multi-faced.

There is nothing inherent to grasp onto, not yesterday, not now, not in the future, nor a metaphysic outside of time.

We regularly employ one of these four interpretations when we endeavour to explain what caused something to happen.

We often live in the entrapment of simplistic cause and effect views rather than looking deeper.

Primitive Behaviour

Why do we behave in such primitive ways, such as greed and violence after tens of thousands of years of human evolution?

We all pay a heavy price for the views we cling to and propagate.

There is one great freedom and that is the freedom to be wise about causes and conditions and not bound up.

We are at our best as human beings when we go deep into issues without any grasping onto identity, conscious or unconscious.

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